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Today’s Digest: Priest claims that Tarauli Kund heals skin problems, and more…

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Priest claims: Tarauli Kund heals skin problems. Tarauli village, Mathura: Yesterday, devotees of Swami Baba took a dip in the village’s kund and watched wrestling matches. After the wrestling match, thousands of villagers and guests bathed in the kund. Village priest, Balaram Gautam, said the kund has the power to cure skin diseases. The festivities are part of the village’s annual Lakhi Festival, which begins from Devotthan Ekadasi. Yesterday, wrestlers came from all over India to participate in a tournament. The winner, Jitendra Singh, bagged Rs. 31 000 in prize money. Tarauli village is famous for being the place where Lord Kartikeyi slayed the Tarkasur demon. Read more (Hindi)

P.C. Jagran

Winter offering: roasted almonds and hot milk. In Goverdhan’s Daan-Ghati temple, special preparations are being made so that Giriraj ji will be well served during this winter season. These days, Giriraj ji’s usual offering of makhan mishri is being supplemented with roasted almonds and hot milk. Thakhurji’s breakfast includes special sweets with winter-warming ingredients, such as black pepper, cloves, saffron, nutmeg, small cardamom and large cardamom. At lunchtime, special ingredients (bajra and mewa) are added to the regular offering of daal and rice.  Read more (Hindi)

P.C. Brajdarshan

 

ISKCON parikrama reaches Rawal. Yesterday, the thousands of devotees on ISKCON’s Braj Mandal Parikrama camped at Rawal. Rawal is Radha Rani’s birthplace and is 4kms south of Gokul, Sri Krishna’s birthplace. Today is Kartik Purnima, the last day of the month long Kartik festival. Some foreign devotees are even flying out today – flight prices are cheaper today, because, who would want to leave Braj on Kartik Purnima? The temples of Rawal were filled with ISKCON devotees chanting the Mahamantra and taking the last opportunity to get the 1000 fold benefit from spiritual activities performed during Kartik.

Russian woman accuses bank manager of rape. The manager of UCO Bank’s Vrindavan branch,  Mahendra Prasad Singh, has been arrested based on a complaint filed by a Russian woman; Deputy Superintendent of Police, Vijay Shanker Mishra told the press. The Russian woman met Singh online in November 2016 and came to Vrindavan to meet him. She alleges that after she arrived in Vrindavan, she was taken to a house and raped repeatedly. She said that the bank manager threatened her with consequences if she complained to the police, however, after gaining the support of other Russian women, she filed a report.  Read more (English)

P.C. ANI

CM Yogi paints his office saffron. State CM, Yogi Adityanath’s office is a five-storied building which was erected in 1982 during the regime of the then chief minister Vishwanath Pratap Singh. It remained off-white for several years, until the arrival of Bahujan Samaj Party (BSP) supremo Mayawati. During her last stint (2007-2012), the BSP chief decided to make it spotless white. Her successor Akhilesh Yadav, of the Samajwadi Party, chose to maintain the sparkling white colour, but, now CM Yogi has now changed it to saffron. The BJP’s passion for saffron has seen the colour of buses and even the straps of Government ID cards changed to saffron. CM Yogi’s passion for saffron is seen as positive by some, whereas others feel it is divisive. Read more (English)

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Today’s Digest: German woman denied visa after 38 years of serving injured cows, and more…

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German woman denied visa after 38 years of serving injured cows. A Radha Kund goshala is facing an uncertain future as its owner is being forced to leave the country. German national, Friedrich Arena Berning, who is known locally by her spiritual name, Sudevi, is facing the prospect of having to leave her life’s work when her visa expires next month. Sudevi used money that her parents had saved to purchase 5 acres of land in Radha Kund. For 38 years, Sudevi has been running the goshala with her personal funds, bringing in up to Rs22 lakh per month for the fodder for 1200 cattle and the salaries 60 staff members. Speaking to Vishakha Dasi from Vrindavan Today, Sudevi said that the calves in the goshala, “are like my children and I cannot leave them.” Sudevi’s  Radha Surabhi Gaushala specializes in treating badly injured cows. Sudevi personally administers the medication and worries that no other organization will be able to provide the same level of care for her ‘children’.

The dilemma that Sudevi faces is that she cannot take Indian citizenship because doing so would cause her to lose the income on rental properties in Berlin, which she uses to run the Goshala. Sudevi plans to meet with external Affairs Minister, Sushma Swaraj, to plead for an extension of her visa. We are all praying for her and hoping that such a giving and devotional heart will not be broken. Read more (Hindi)

P.C. Jagran

Barricades at Mathura Station to stop cows and thieves. Last week, when MP Hema Malini was leaving a meeting at Mathura railway station, a bull entered the station. Malini visited the station to meet with officials about the beautification project, which will see murals of Radha-Krishna decorating the walls of the station. The bull was walking in the opposite direction to Malini. People tried to dissuade it from walking towards her, but it was not to be dissuaded (see video). The bull went along its way and no one was injured, but, the incident has highlighted the security issue of the station being open from many directions. As well as animals entering the confined space of the station platforms, thieves can also enter and leave easily. Efforts to build barricades and patrol the entry and exit points are now underway. Read more (Hindi)

P.C. divineindia

Guru Nanak Jayanti celebrations. Kartik Purnima also marks the appearance day of Guru Nanakji, the premier guru of the Sikh community. It is said that Gurunanak Dev came to Masani garden in Mathura from Haridwar in August 1512 and performed a miracle by sweetening the salty groundwater. The largest Gurudwara in Braj is at Holi Gate, Mathura. Here, a recitation program was held from Thursday to Saturday. As well as listening to the recitation, devotees lit lamps and prayed for world peace. Guru Nanak famously said that, if you can’t see God in everyone, you can’t see Him at all.  Read more (Hindi)

P.C. Amar Ujala

9 untreated sewage drains in Mathura-Vrindavan. Disparities have been found between the National Green Tribunal’s report  and the Municipal Corporation’s report on the progress in stopping the drainage of raw sewage into the Yamuna. These disparities forced the Chief Secretary of the Ministry of Urban Development, Manoj Kumar Singh, to visit the area to gain a proper estimation of the situation. Amar Ujala reports that in Vrindavan, 5/19 drains are outlets for raw sewage, whereas, in Mathura, the sewage in 4/12 drains is untreated. In Mathura, there are also several factories who drain  their waste water into the Yamuna. Affidavits have been served against offending factory owners. The hearing of the complaint against the  Municipal Corporation for its slow action in preventing effluent draining into Yamuna will continue in the Allahabad High Court tomorrow. Read more (Hindi)

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Kartik Purnima Celebrated in Vrindavan

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Kartik Purnima was celebrated on Saturday in Vrindavan. The coming of the full moon marks the last day of the holy month of Kartik. It is also known as Dev Deepawali.

Dev Deepawali lamps in Mathura (P.C. Amar Ujala)

Dev Deepawali

The gods are said to be sleeping throughout the four months of chaturmasyai, which includes Deepawali, and awaken only on Devotthan ekadashi. Thus they celebrate the festival of lights on Kartik Purnima instead. In Mathura, the Dev Deepawali festival committee and the Tirth Purohit Mahasangh celebrated in the evening by lighting thousands of lamps on the Yamuna shore from Swami Ghat to Bangali Ghat. Lakshminarayan Chaudhary inaugurated the program with a lamplighting ceremony.

Yamuna Bath and Parikrama

On Kartik Purnima, thousands of devotees bathed in the Shri Yamuna river at Vrindavan and Mathura. They also performed pooja of Shri Yamunaji with flowers and lights. The number of devotees who undertook Vrindavan parikrama on this day is huge. It was like a human chain was formed along the parikrama marg from day to night. The whole city rang with with the melody of “Radhe Radhe!” “Hare Krishna!” as parikrama-goers sang and danced along the way.

Nimbark Jayanti

Kartik Purnima marks the appearance day of Shri Nimbarkacharya, the father of the Nimbark Sampradaya. On this day a special seminar was held, where sants expressed their love for Radharani and spoke about Radha Tattva. Scholars from all corners of the country praised Vrindavan as the land of rasa and emphasized Radha’s importance. “Without Radha, Krishna of Vrindavan cannot be attained,” was the gist of the day’s discussions. As part of the Nimbark Jayanti celebration 5,100 lamps were offered to the Divine Couple.

Shri Chaitanya Mahaprabhu on procession. (P.C. Anuragg Goswami)

Shri Chaitanya Mahaprabhu’s Agamanotsav

Kartik Purnima marks the day that Shri Chaitanya Mahaprabhu, the father of the Gaudiya Sampradaya, came to Vrindavan. In honor of that holy event the yearly shobhayatra (procession) was taken out on parikrama from the Amiya Nimai temple in Gopinath Bazar. Mahaprabhu in the form of his chitrapat (portrait) was taken from Gopinath Bazar to the Yamuna River, Gopeshwar Mahadev, Mathura Road, Nagar Palika, Seva Kunj and Nidhivan before returning back to his temple. The procession was accompanied by heart-stirring songs of Mahaprabhu’s lila.

Special Raas Lila Darshans

In the sapta devalay, Shri Radha and Krishna were dressed beautifully for their Raas Lila. Special decorations, lighting and dioramas in each temple enchanced the beauty of the night. Darshans at Banke Bihari and Radhavallabhji were also unique and devotees relished visiting all of them. Several temples remained open till late at night, allowing more time for the Divine Couple to reveal their Raas Lila Darshan to the devotees.

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Vraja Vilasa 83 : Praskandana Tirtha

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I worship and praise the most brilliant Praskandana Tīrtha, the great holy water that became manifest from the drops of sweat that trickled from Govinda’s body as he was being served from all directions by the intense heat offered by the twelve suns, and that is filled with spotless water that is greatly scented and made lovely by the perfumes that came from Govinda’s tender and extremely beautiful auspicious limbs.


VERSE 83

atyantātapa-sevanena paritaḥ saṁjāta-gharmotkarair
govindasya śarīrato nipatitair yat tīrtham uccair abhūt
tat-tat-komala-sāndra-sundaratara-śrīmat-sad-aṅgocchalad-
gandhair hāri suvāri sudyuti bhaje praskandanaṁ vandanaiḥ

Stavāmṛta Kaṇā Vyākhyā: In this verse, Praskandana Tīrtha, which lies very close to Dwadashaditya Tirtha, is being praised. Along with removing the poison from Kaliya’s lake during his pastime of subduing the Kaliya snake, Līlā Puruṣottama (the Most Playful Personality) Sri Krishna also revealed two enchanting lakes nearby.

Narottam Das says, sarva-tīrtha govinda-caraṇa (Prema-bhakti-candrikā 17): “All holy places appear in connection with Sri Govinda’s lotus feet or with his pastimes.” The water of these holy places destroys all sins and afflictions of those who bathe there and at the same time the remembrance of the divine pastimes that took place there destroys the seeds of all the material desires that have been within the heart since time immemorial, and awakens the experience of the sweetness of these pastimes.

When Sri Govinda, who is always engaged in sweet, human-like pastimes, came out of the water of the Kaliya-hrada he shivered of cold, and to remove that cold the twelve Ādityas (suns) became manifest. After the hot rays of the twelve suns removed the cold from Govinda’s very tender and beautiful limbs, drops of perspiration began to appear on it. It was as if countless pearl-drops were trickling from a sapphire doll. These many beads of sweat trickled from Krishna’s limbs and formed a great stream that merged with the Yamuna and became known as Praskandana Tīrtha.

In Bhakti-ratnākara it is written:

ahe śrīnivāsa! sūrya-gaṇera tāpete;dūre gelo śīta, gharma hoilo dehete
sei gharma jala sūrya kanyāya mililo;ei hetu praskandana nāma tīrtha hoilo
dekho praskandana kṣetra snāne pāpa yāya;prāṇa tyāga hoilei viṣṇuloka pāya

Ah Śrīnivāsa! Because of the heat of the sun the cold went away and sweat appeared on Krishna’s body. This sweat again met with the daughter of the Sun (Yamuna), and hence this place is called Praskandana Tīrtha. See, by bathing in Praskandana Kṣetra all sins are destroyed and one who leaves his body here attains Vishnuloka.

In the Ādi-Varāha Purāṇa Sri Varāha-deva tells Dharaṇī Devi:

punar anyat pravakṣyāmi tac chṛṇu tvaṁ vasundhare
kṣetraṁ praskandanaṁ nāma sarva-pāpa-haraṁ śubham
tasmin snātas tu manujaḥ sarva-pāpaiḥ pramucyate
athātra hi muñcan prāṇān mama lokaṁ sa gacchati

O Vasundhare! I will tell you about another holy place, listen! There is an auspicious spot named Praskandana which destroys all sins. A person who bathes there is freed from all sins and a person who leaves the body there will certainly attain my abode!

Raghunath Das Goswami says: “The water of Praskandana Tirtha has become very clear and fragrant due to being filled with perfumes from Sri Krishna’s most fragrant and auspicious limbs. An odor of lotus mixed with camphor emanates from the eight lotus flowers of Sri Krishna’s body – his two eyes, two hands, two feet, navel and face.

kuraṅga-mada-jid-vapuḥ parimalormi-kṛṣṭāṅganaḥ
svakāṅga-nalināṣṭake śaśi-yutābja-gandha-prathaḥ

He who attracts the Vraja-gopīs with the waves of his bodily fragrance, which defeats that of musk, extends a fragrance of lotus mixed with camphor on the eight lotus flowers of his body. (Govinda-līlāmṛtam 8.6)

During his Gambhira pastimes Sriman Mahaprabhu, whose heart was filled with the love of Sri Radha, spoke the following ecstatic words while revealing the sweetness of Sri Krishna’s bodily fragrance:

kasturī lipta nīlotpala, tāra yei parimala,
tāhā jini kṛṣṇa aṅga gandha
vyāpe caudde bhuvane, kore sarva ākarṣaṇe,
nārī-gaṇera āṅkhi kore andha

The fragrance of Krishna’s body defeats that of a blue lotus flower anointed with musk. This fragrance pervades all the fourteen worlds and attracts everyone, blinding the eyes of the girls! (CC Antya 19.92)

sakhi he! kṛṣṇa gandha jagat mātāy
nārīra nāsāya poiśe, sarva kāla tāhā boise,
kṛṣṇa pāśe dhari loiyā yāy

O sakhi! Krishna’s fragrance maddens the world! It enters the women’s nostrils and always remains sitting there, holding them and taking them to Krishna! (CC Antya 19.93)

netra nābhi vadana,kara yuga caraṇa,
ei aṣṭa-padma kṛṣṇa aṅge
karpūra lipta kamala,tāra yaiche parimala,
sei gandha aṣṭa padma saṅge

There are eight lotus flowers on Krishna’s body – his eyes, his navel, his face, his hands and his feet – and these eight lotus flowers smell of lotus anointed with camphor. (CC Antya 19.94)

Raghunath Das Goswami says: “I worship this most brilliant Praskandana Tīrtha by praising it.”

ugrātapa sevanete,śrī govinda aṅga hoite,
sañjāta ye gharma bindu caya.
tāhe tīrtha āvirbhūta,aṅga gandhe surabhita,
manohara dyuti śālī hoy.

The severe heat caused by the service of the twelve suns caused many sweatdrops to appear on Sri Govinda’s body and that perspiration created an enchanting and effulgent holy pond that was scented with that bodily fragrance.”

pavitra tāhāra jala,sadā kore ṭalamala,
praskandana tīrtha yāra nāma
āśraya vandanā kori,tāra taṭe vāsa kori,
pūrṇa hobe mora manaskāma

That sacred water always trembles and is known as Praskandana Tīrtha. I take shelter of this place, praise it and live on its bank so that all my desires will be fulfilled.”


anantadas_thumbCommentary of Sri Radha Kund Mahant, Pandit Sri Ananta Das Babaji Maharaj is named Stavāmṛta Kaṇā Vyākhyā (a drop of the nectar of Stavāvalī), and was published in Gaurābda 503 (1989 A.D.) from Sri Krishna chaitanya Shastra Mandir, Vrajananda Ghera, PO Radhakunda (district Mathura), U.P., India.

Devotional songs in Bengali that follow each commentary were composed by Dr. Haripada Sheel.

© Translated by Advaita dāsa in 1994

More of Ananta Das Pandit’s writings in English translation can be found at Tarun Govinda’s blog, Amrita Tarangini.

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Srila Prabhupada, Globalization and the Three Vrindavans (Part III)

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In the previous two posts (Part I and Part II), I have been trying to discuss the relationship of the foreign Vaishnava community to present-day Vrindavan looking through the lens of globalization and the way that Srila Prabhupada anticipated the developments that would take place. The conclusion of the last article was to stress that Prabhupada stimulated a desire for a more traditional ethics and morality, as well as a lifestyle oriented towards spiritual realization, what he called “simple living and high thinking.”

One cannot separate Srila Prabhupada from the general trend of Hindu nationalism, even though he vociferously stated, as a part of his preaching platform, that he was not teaching “Hinduism,” but the mystical Vaishnava path, which transcends all material identities, including that of being a Hindu. Be that as it may, Prabhupada claimed that this was the true teaching of the Veda and Bhagavad-gita, the “Hindu” shastras, and he accepted “Hindu” concepts like Varnashram Dharma and Sanatan Dharma; though his interpretation may have been different, he certainly fit within Hinduism’s millennial tradition of theological debate. So it is not really a surprise that his preaching in the West was considered a triumph for Hindus who still believe in their religion’s spiritual worth.

We have noted on these pages the geographical and historical importance of Vrindavan now that the Hindu nationalist party has taken the helm of the Center, the State and in all likelihood, the municipal corporations in the upcoming elections. There is no secret that every political party in India stands for economic development, the only difference is really that the BJP claims to represent the interests of the Hindu religion and its followers. Now the question arises: What kind of society is the modern “Hindu” society? And how does modern economic development fit in with the vision of the Hindu scriptures and traditions?

When Srila Prabhupada was on the Jaladuta traveling to America, he wrote a poem in which he speculated on the nature of life there:

āche kichu kārja taba ei anumāne
nahe keno āniben ei ugra-sthāne
rajas tamo guṇe erā sabāi ācchanna
bāsudeb-kathā ruci nahe se prasanna

I guess you have some purpose for me here, otherwise why would you bring me to this terrible place? Most of the population here is covered by the material modes of ignorance and passion. Absorbed in material life, they think themselves very happy and satisfied, and therefore they have no taste for the transcendental message of Vāsudeva. I do not know how they will be able to understand it.

Prabhupada was not mesmerized by the glitter of material advancement in the West. He came to America to give people there an alternative to a lifestyle that is currently dominating the world, what he called

And though it may be too much to ask that vestiges of the Vedic tapo-vana should be plentiful in India, it is dangerous to steamroller over the tapo-vana to create parking lots and concrete jungles.

The voices of foreign devotees

Vrindavan’s development must be in keeping with the desires of the Brijbasis, as Mr. Shailjakant Mishra has repeatedly stated as the VP of the Braj Tirth Vikas Parishad. Of the some 3 crore visitors to Braj last year, only 60 thousand or so were foreign nationals. Yet we should not underestimate the symbolic power that Prabhupada’s disciples exerted when they came to India with him, exhibited by him as “dancing white elephants.” If anyone should think that Vrindavan’s renaissance is not in great part inspired by his success in inspiring people from America and Europe to take up bhakti-yoga, they are not thinking clearly.

Therefore, the Westerners, who followed Prabhupada in accepting the meaning of civilization as being something other than the enhancement of material pleasures and comforts, are ahead of the curve on globalization. They can see that this kind of exploitative, materialistic consumption society is not sustainable. We can see that the Western societies are being propelled down a road to increased social anxiety and violence. Is it not clear that material advancement alone is not the solution to the problems of humanity? Can India, especially its spiritual leadership, not recognize this?

Vrindavan is the most sacred place in India. There is no place like it anywhere in the world. Those who come here should find a place that promotes the spiritual life by every means possible. And it should be emphasized that Vrindavan, being by definition a place where the natural world intersects with the spiritual, that natural environment must be a part of any development plan, not gross tourist attractions like theme parks and skyscraper temples. These are good for gawking and not much else.

The Brijbasis are being carried away by the waves of enthusiasm for material development and increased revenues. Greed is a great motivator and in times like these, greed is given full sway. This leads to corruption and bad decision making, and certainly in a place like Braj, bad decision making can be fatal.

Westerners may have samskaras that are not purely “Hindu,” but those who are leading the Hindu charge for progress and seeking India’s rightful place as a global leader should remember that their real claim for Hindu national pride is that this is the civilization of the rishis and sants and acharyas.

Braj is a sacred land. The real tourist attraction here is the sants, sadhus and rishis and Bhagavata acharyas. They should be at the center of any discussion of development, and the voices of secular engineers and economists should be vetted by them.

Foreign devotees and living in Braj

Recently we learned that a longtime foreign devotee residing in Radha Kund was denied a visa extension. In the globalization context, this is a big problem. Millions of Indians have traveled to the West, to the US, to Canada, the UK and Australia where many have materially done very well. This has also been very good for Indian financially as remittances from pravasi Indians is a big economic boost for the country.

So the question is, why does the Indian government not recognize the spiritual connection that Western seekers have for India and adopt them as permanent residents and citizens. Western Hindu (and Buddhist) converts like Jayapataka Swami, Radhanath Swami and Kriyanananda Swami — and many, many others — now preach in India and make Indian disciples. But just as important, hundreds of Western devotees come to take shelter of the Holy Dham as an integral part of their spiritual practice. We want more of such people in the Dham, people who understand the purpose of this world as manifest in the “human sanctuary” of the holy land, where they can pursue a life that is dedicated to cultivating love for God. They want to serve the Dham. Who would not want such enthusiastic immigrants, who only want to glorify the holy land of Mother Bharata and its sacred places like Vrindavan?

Braj-Vrindavan is the creation of foreigners. Chaitanya Mahaprabhu and his followers were outsiders, mostly from Bengal. Narayan Bhatta, one of the most prolific discoverers of puranic sites in Braj, was from South India, as was Vallabha Bhatta. But many others came from Gujarat, Punjab, Orcha, and elsewhere to create the culture and heritage of this land. Globalization has brought foreigners also, who are helping to revitalize and enrich that culture and heritage. Should they not be welcomed and given facility? Surely any bad apples can be weeded out by India’s security apparatus.

We appeal to the Indian government to create a category of visa for serious practitioners of spiritual life from anywhere in the world. These people do not have a relationship of tourism to the Dham, they have a relationship of love. There is no Radha and Krishna without Vrindavan. Manifest Vrindavan and Radha and Krishna will manifest. The Hindu leaders of the BJP should recognize this and develop Vrindavan accordingly.

yad vṛndāvana-mātra-gocaram aho yan na śrutīkaṁ śiro’py
āroḍhuṁ kṣamate na yac chiva-śukādīnāṁ tu yad dhyāna-gam |
yat premāmṛta-mādhurī-rasa-mayaṁ yan nitya-kaiśorakaṁ
tad rūpaṁ pariveṣṭum eva nayanaṁ lolāyamānaṁ mama ||

My eyes have become filled with the avid desire to completely envelop that form of eternal youth that has been fashioned from the sweet essence of love-ambrosia, which can only be observed in Vrindavan. Even the most elevated section of the Upanishads has not been able to reach that form, nor have great personalities like Shiva and Shuka perceived it in their meditations. (Rādhā-rasa-sudhā-nidhi 76)

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Today’s digest: Cows starving in temple Goshala; Bhagwat Shobhayatra, and more…

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Cows starving in temple Goshala. Radha Mohan Goshala in Chaumanha village, Mathura, has been accused of starving its cows. A few years ago, goshala owners received Rs 53 lakh compensation when some of the goshala land was used for widening the highway. Mahant Ballabhadas Maharaj of Sri Radh Mohan Ji temple, Mathura says that the compensation money was used to feed cows, but now there is nothing remaining. The Maharaj said that previously, the surrounding villagers had formed a committee and each member made a contribution of cow fodder to the goshala, however, due to bickering, the committee has been dissolved. The cows in the goshala are in a terrible condition, previously, the heard was 150 strong, now the numbers have decreased to 80. Amar Ujala reports that, every day, several cows die from starvation.

P.C. Jagran

Bhagwat Shobhayatra. Devotees from Anand Lok took their Thakurji out onto Parikrama Marg during a parade marking the beginning the Bhagwat Katha program at Mor Kuti Ashram. Acharya Mridulkant Shastri began the katha by speaking about the great power of the Bhagawatam. Shastri said that listening to the Bhagawatam paves the way for liberation from the cycle of birth and death. Shastri is one of Vrindavan’s prominent Bhagavatam preachers. He organizes tours to pilgrimage places around India and believes in the importance of social service.  Read more (Hindi)

P.C. Amar Ujala

Canal overflow damages wheat crop. Farmers are demanding compensation for damage done to gestational wheat plants due to flooding. The flood, which affected hundreds of acres of farmland, was caused by a breakage in the banks of the Agra Canal. Several Goverdhan villages, including Basonti village, were affected. Farmers are demanding compensation from the District Magistrate. The farmers allege that that re-digging of the canal that was underway, weakened it, causing the water to break the banks and flood the fields while the plants are still small and delicate.

The canal’s beginnings. P.C. Wikipedia

The Agra canal begins from Okhla in Delhi. It irrigates around 1.5 lakh hectares of farmland in AgraMathuraFaridabadRajasthan and Delhi. The canal opened in 1874 and the weir from which it begins was the first of its kind to be built in Northern India. The canal gets its water from the Yamuna and connects the Yamuna with the Banganga river 20 miles south of Agra. The Agra Canal has previously been associated with problems of water shortage, which were linked to accusations of illegal water siphoning in Haryana. Read more (Hindi)

P.C. Trade India

Polythene solutions. Reasons for the repeated failures of bans on plastic are slowly coming to light. Centre for Science and Environment’s Swati Singh Sambyal says that the government cannot “just impose a ban” and be done with it. “You have to first give users alternatives to plastic bags, then you impose the ban and only after that you penalize violators with fines.” If not, the plastic reappears…There has to be at least six months of aggressive campaigning before such a ban is imposed. And, “banning plastic should be targeted towards behavior change”, she said. The experts agree that what is needed is a ‘people’s movement’, and, this is happening to some extent in Vrindavan, with the goswamis of Radha Raman temple getting involved in the manufacturing of cornstarch carry bags. Read more (English)

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Vrindavan Land Mafia expanding to Delhi, Gurgaon

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Vrindavan, 2017.11.06 (VT): A land-mafia gang based in Vrindavan has reportedly expanded their property-grabbing efforts to Delhi. On Friday, a Gurgaon businessman and politician lodged an FIR against nine people who have allegedly been stalking him and trying to sell off his properties without his consent.

The victim reported that a woman, who said her name was Seema Mittal, has called him repeatedly threatening to kill him and take over several properties owned by him. The properties are located in Vrindavan, Delhi and Gurgaon.

Several men alleging to be accomplices of “Seema Mittal” have also called with similar threats.

On one occasion the gang drew up a fake agreement and tried to sell a two-crore piece of the man’s land for only two lakhs of rupees. On another occasion the gang had a fake aadhaar card and death certificate made in his name. The mobile numbers of the suspects are reportedly under surveilance and police are confident they will soon be caught.

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Braj kids treated to World Record khichdi

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Vrindavan, 2017.11.06 (VT): On Saturday a record-breaking vat of khichdi was cooked at the World India Fair in Delhi. Chef Sanjeev Kapoor supervised the making of the 918kg meal, which took the Guiness world record for “largest pot of rice and beans”. The finishing touch in the form of tempered spices was added by Baba Ramdev.

A large amount of the khichdi was distributed to Akshay Patra for distribution to school children in Braj. A part of it was also served up at Gurudwaras in Delhi on the occasion of Guru Nanak Jayanti. Attendees of the fair also got to sample a portion of the meal.

The khichdi, which was cooked in a specially-designed thousand-litre vat, weighed in at 918 kilograms. It took a team of twelve to complete the cooking process and crane was used to weigh the dish.

Twenty-five kilos of rice, fifty kilos of mung beans (moong dal), and 200 hundred kilos of ghee, millet and other ingredients, and 700 kilos of water were used to make the khichdi.

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Today’s Digest: Time is running out for Sudevi and her 1200 cows.

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Time is running out for Sudevi and her 1200 cows. Friederike Irina Bruning, who is known locally by her spiritual name, Sudevi, is being forced to leave India after 38 years of running a Goshala in Radha Kund. Sudevi’s visa expires on December 3 and she has not yet been granted a visa extension. Sudevi has the support of local residents and cow lovers across India who are campaigning the Government to allow her to stay, however, as yet it has been to no avail. Sudevi’s case has been covered by most major news networks and her supporters are also running campaigns on social media. In an article yesterday, Patrika reported that Brijwasis are united in wanting Sudevi  to stay. If Sudevi is forced to leave India, her goshala for 1200 cows is likely to close, 60 Radhakund locals will lose their jobs and it is unlikely that anyone else will pick the 10-12 cows that Sudevi’s Radha Surabhi Gaushala picks up from the streets every day. Read more (English)

Cyber warfare in local election! Over 6500 youth have joined the BJP’s campaign team, and will use their computer skills to wage an online campaign in the lead up to local elections. The 6500 strong team will work in the Braj region, including Agra, Aligarh and Bareilly Mandal. Even after winning both Central and State elections, the BJP has not become complacent in its promotion strategies.

Local body elections will be held in Uttar Pradesh in three phases – on November 22, November 26 and November 29 and the votes will be counted on December 1. In Uttar Pradesh, there are 16 municipal corporations, 198 municipal boards and 439 nagar panchayats. For the first time, Mathura-Vrindavan will share one mayor, as the Adityanath-led government has recently constituted the Mathura-Vrindavan Nagar Nigam municipal corporation. Read more (English) (Hindi)

P.C. Jagran

Recognition for foreign returned preacher. Yesterday, Bandhu Kunj held its 32nd annual awards ceremony at Ramkrishna Mission. Among those who received recognition was, Upsak Bandhu Brahmachari, who has returned to Braj after a successful preaching tour in America. Read more (Hindi)

Corrupt officers destroying scheme for poor. Dishonest staff are compromising the Government’s free electricity connections for the poor scheme. In one case, Brij Mohan Sharma says that he was fined Rs18,190 by the Electricity Department after registering a complaint. The complaint was made against Prem Sharma, who, it is alleged, demanded a bribe for installing their electricity connection. After making the family wait for over a month for the connection and taking a bribe of Rs7000, workers hung a meter on a pillar and left. After a complaint was lodged, it is alleged that workers removed the meter during the night, however, this action was fruitless, as a photo of the meter had already been sent, along with the complaint. Read more (Hindi)

P.C. Jagran

Casualties narrowly avoided as road collapses.  A major accident was narrowly avoided as a burst sewer pipe caused a road to collapse on the Mathura-Vrindavan road yesterday afternoon.

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Bihariji is fed by Gwariya Baba while sitting on his lap

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Vrindavan is abound with tales of Lord Krishna descending into physical form to help out his beloved devotees. One of the most famous ones is as follows:

Gwariya Baba, a former resident of Vrindavan, dared to ask a question loudly, and that too in Shri Banke Bihari temple. During the morning darshan time, Babaji, who always referred to the Lord as his friend (being a fellow cowherd), loudly asked everybody present in the temple, “Has any of you seen my friend eating?”

Many people were present in the temple at that time – the senior elderly Goswamis, devotees from far and near, ladies, children, volunteers and guests. While Baba repeated his question loud and clear for to all, nobody came forward to give the answer.

Most people thought, ‘Baba has gone mad’. Somebody sarcastically remarked, “Arey Baba, lord never eats. Just think, if he starts eating who will offer him bhog? Everybody knows, He does not eat, therefore everybody offers him so much of bhog. They are sure they will get everything back to feed themselves and earn punya at the same time by offering bhog.” They just laughed at Baba. True to his saintly nature, Baba ignored all the sarcasm and teasers and kept repeating his question.

Babaji started cornering senior Goswamis and asked them individually, “Have you ever seen Him eating?” Still nobody dared to answer. As Baba repeated his question, a voice came from an elderly Goswami, “Yes Baba, I have seen your friend eating.”

Hearing this Baba’s joy knew no bounds. He rushed to the Goswamiji, held him strongly by the arms, shaking him vigorously he almost shouted, “Tell me, revered sir, kindly tell me when, how and where did you see Him eating? Your words are like nectar to me. Sir kindly tell me quickly: when, how and where did you see him eating?”

The Goswami said, “Baba have patience, I will tell you everything. Come here, sit with me. I will narrate you what I experienced here, in this very temple itself.”

Everybody in the temple courtyard fell silent. In fact, nobody had imagined such an answer could come out for Baba’s most unexpected question. Not only Baba, but everybody present was keen to hear what Goswamiji was about to say.

Goswamiji narrates his experience:

A few months ago, I was doing sewa. I entered the sanctum sanctorum at the appointed hour and performed all my duties –  cleaning, washing the floor, awakening the Lord from His sleep, offering the kalewa, achman, giving bath, adorning with beautiful dress, ornaments, flowers, applying sandalwood paste, perfume, snacks and beeri (betel). Having done all this I opened the doors for Darshan.

The temple was crowded as usual, devotees were continuously offering their respects and offerings of flowers, Bhog, money etc. The temple was filled with the din of ‘Bolo Shri Banke Bihari Lal Ki Jai! Bolo Swami ji Maharaj ki Jai ! Jai Jai Shri Radhe!’ I was continuously on my toes accepting offerings from the devotees, distributing prasad, flowers etc. It was all so routine that I did not have the slightest hunch that it was going to be very special day for me, that I was about to have a divine glimpse, that Bihariji had chosen me to reveal himself.

Such a fool I was. I was engaged in performing all the usual duties of a pujari mechanically. By the time it came to make the bhog offering, I was quite tired, I drew the curtain, closed the doors and cleared the floor of flowers, etc., to create the right, clean ambiance for offering bhog. As I was performing my duties, my mind strayed wildly. I started thinking how wasteful it all is? We all are putting in so much effort to feed Bihariji, who is nothing but an idol, an inanimate object. How can an idol eat? Knowing it very well, all of us are still repeating the ritual of bhog several times every day. How foolish we all are!

While my mind was wandering, stray and wild, my body was doing its duty. I do not know as to when I pulled up the tables in front of Bihariji, when I placed the bhog on those tables, when I placed water etc. My mind was occupied by random thoughts, and my conscious was trying to repel those, it was a sort of war going on inside me. In such an unstable mental state I finally put the tulsi patra (holy basil leaves) onto the offering, and  prayed, ‘Shri Kunj Bihari Deva Arpanam…’ Then I came out of the sanctum from the private side door, closing the doors behind me.

Now I had a break of about thirty minutes as singers started to sing Bhog Pad (prayers sung at the time of bhog). During this time I chatted with some friends sitting in the Jagmohan. I forgot all about my dilemma during the chat and became mentally stable.

As the singing came to an end, it was time to enter sanctum again and resume my priestly duties. I went inside, unmindful of the thoughts I had been having while making the offering. But, Bihariji remembered everything and now listen carefully to what I saw there: As I pulled the tables away, I noticed that one of the besan laddoos was dented. I did not consider it abnormal as it could have been done due to my own fault in handling the dish or could be the halwai’s (cook) fault. After removing tables I lifted the water vessels to offer achman (drinking water). As I lifted the water vessel close to the lips of Bihariji, I saw his face for first time after the bhog offering, and I was stunned. I saw a few particles of besan laddoo sticking to his lips! Almost in a trance I went back to the dish and now I saw what I had not seen earlier- the dents on the ladoo were clear imprints of a child’s teeth! I again looked at the divine face, yes besan ladoo particles were there and, there was that charming, mischievous but reassuring smile as if saying – believe me – I AM.

Baba, I did not exactly see your friend eating but I can tell you He eats and only He can show you that He eats.

What happened after?

As Goswamiji narrated his experience, Baba became highly emotional, tears were rolling down his cheeks and he was almost sobbing like a child. With great patience and mustering all his courage he said, “Goswamiji, you have done a great favour to me by narrating your experience. My friend Bihariji never eats with me. I always ask him to come to me and share the food but he does not come. I always thought He does not eat, He does not require food like all of us. But now I know He requires food, He eats also. Today I will do something different and see if He does not come to me and eat with me. The fellow may be going hungry all these days, I will see that he eats properly.” Saying so Baba got an earthen vessel full of sweets and stood in the temple courtyard, holding the vessel in his hand, he started to coax the Lord to come to him and taste those excellent sweets.

Now everybody was sure that Baba had lost his balance, how could Bihariji could come out to him? The story narrated by Goswamiji was altogether a different matter. But Baba was determined. He continued his efforts to invite his friend, who was not able to come out of the sanctum,. Finally it was time for bhog. As usual the doors were shut and the bhog placed in front of Bihariji; the priests then came out of the private side doors.

Disappointed but not defeated, Baba sat in a corner with his vessel of sweets. He was still determined to feed Bihariji with his own hands and waited for Darshan to open again. The temple courtyard was full of devotees and nobody paid any attention to Baba.

A handsome boy, dark complexion, about 8-9 years of age walked down to Baba. In a sweet voice the boy uttered, “Baba, I am hungry. What are you holding in that earthen vessel? Why don’t you give it to me?”

Without looking at the child, Baba said, “No, No, it is not for you or anybody else, it is for my friend. He will come soon. I am holding it for Him, I can’t give it to anybody else. Try your luck somewhere else.”

The child giggled, “Look at me. Who am I? If I am not your friend, then who else is your friend?”

Baba looked at the boy. It was He! That enchanting smile, those big eyes, that sharp nose, those beautiful locks of hairs and .. and ..Baba was lost. the child lovingly shook him out of the trance, saying, “Baba, I am hungry. Feed me please. I am very hungry.” And Baba made the child to sit on his lap and started to feed Him. Baba just kept on feeding the child and looking at His innocent face. Time stood still for him while it passed as usual for the world.

It was now time to open the Darshan after the bhog offering. The priests tried to open the private side door but it did not open. It seemed as if it was locked from inside. They tried again and again but, no chance. Confusion prevailed in the temple as to how this could it happen and what to do. The child sitting on Baba’s lap suddenly became restless, He said, “Baba, I am getting late, I have to rush off.” Saying so, the child jumped off Baba’s lap and disappeared in the crowd. Satisfied, Baba now came back to his surroundings. As he heard of the prevailing confusion, Baba walked up to the priests and said confidently, “Try to open the doors now, they will open.”

The doors were again tried and they opened this time effortlessly! When they asked how he knew the doors could now be opened, Baba said, “My friend was with me, He sat on my lap and I fed Him with my own hands. As a precaution He might have locked the doors from inside while sneaking out. He got late and therefore all of you were put to inconvenience.”

There was great thunderous cry of ‘BOLO SHRI BANKE BIHARI LAL KI JAI’ and the darshan doors were thrown open for the devotees.

Source: https://www.bihariji.org/divineglimpses2.php (with light editing by Vrindavan Today)

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Why Brijwasis love Shani Dev.

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This is the story of Shani Dev temple in Kokilavan, Kosikalan: As mentioned in Garga Samhita, When Lord Krishna appeared, all the demigods visited Nanda Maharaj’s house in Gokul. Lord Shani dev was one of them. Everyone was allowed to take Darshan of Lord Krishna, but not Shanidev. When Shani Dev tried to take darshan of Krishna, Yashoda stopped him at the door saying, “You can’t see my baby because your very name is fearful. If my baby sees you, he will be frightened.”

Hearing these words of Yashoda Maya, Shani Dev felt disappointed and went to do penance to get the mercy of the Lord. After a short time, Lord Krishna appeared before him and asked, “What is the problem? Why you are in forest?” Shani Dev replied, “O Lord! Please tell me one thing, when I am doing my duty to punish people according to their deeds (karma); why do people think that I am malignant and cruel? Why do people think that Shani Dev only creates trouble? Why do they avoid even my shadow? Today, when all could enjoy the bliss of your darshan, I was denied that right and benediction.”

Lord Krishna advised Shani Dev to stay at Kokilavan. Lord Krishna granted Shani Dev the boon that whoever comes to a Shani Dev temple to pray would immediately be freed from all worries and afflictions. Thus, Lord Krishna gave Shani Dev his darshan and also made him famous. Though Kokilvan is the place where Krishna sang in a cuckoo’s voice in to call Radha Rani, these days, Kokilavan is better known for its Shani Dev temple.

Source: http://www.holydham.cohoom/kokilavan/ (with light editing by Vrindavan Today)

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Today’s Digest: Village riots; Sonu Nigam visits, and more…

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Iron gates to stop cars entering Goverdhan Parikrama. On Monday, on the orders of the District Magistrate, Arvind Malappa Bangari, the entry of four wheeler vehicles to Parikrama Marg was restricted. There is widespread agreement that vehicle access to Parikrama marg needs to be restricted, for the safety and peace of mind of those doing traditional parikrama – on foot and by dandavats. Closing the road to four wheelers has previously been attempted, however, without much success. There are several logistical problems that need to be sorted out.

When the temporary barricades were put in place on Monday, they became bottlenecks, causing devotees doing parikrama on foot to be delayed and have to struggle to get though the barricade. There is a proposal to build gates a little distance from the Parikrama Marg so as to avoid the walking traffic jams that the temporary barriers have been causing. The other logistical problem is that residents of Radhakunda, Anyor and Jatipura villages need to travel on the Parikrama marg to access their homes. Timed openings of gates is one option that is being considered. Read more (Hindi)

P.C. Patrika

5 injured, 10 arrested in village riots. Farah police have arrested 10 people of Olh village over riots, which ensued after a car hit a house yesterday. The riots started when village resident Ramgopal hit a parked van and Munna and Aikil’s house after he swerved to avoid a cyclist.  Superintendant of police, Shravan Kumar, said that after the car hit the house, tensions flared and people began throwing stones and using sticks to beat each other. Several people have been admitted in the district hospital and the ringleaders have been arrested. Olh village both is home to both Hindus and Muslims, so the incident is being described as a flare up of longstanding tensions between the two groups. Read more (Hindi)

P.C. Wikipedia

Bollywood singer Sonu Nigam visits Vrindavan. Yesterday, Sonu Nigam visited Vrindavan. Nigam took darshan of Bihariji and also spoke at a press conference. Speaking at the conference, Nigam said that devotional music can be considered a genre of music but it is really a field apart. He said that devotional music has the power to give comfort and peace to the mind, it gives strength and leads to self-realization.

Nigam is credited with being one of the ‘most versatile’ of Bollywood singers. He was trained in Hindustani classical music by Ghulam Mustafa Khan, and started his singing career at 4 years old by singing with his father at weddings. He is famous for playback and live performances in several Indian languages. Read more (Hindi)

P.C. Economic Times

Chopper services promised for all pilgrimage places. The BJP is focusing on beautification and cleanliness in its election campaign for the local bodies elections that will take place later this month. In addition to promising goshalas in every city where land is available, the party is also promising chopper services for all pilgrimage places, including Ayodhya, Vrindavan, Kashi, Chitrakoot and Mirzapur. Read more (English)

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Proving that the Disabled are actually Diff-abled.

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During program at Vatsalyagram, Dance India Dance winner, Kamlesh Patel, impressed audiences by dancing on his hands. He also stood on one hand, while spinning a plate with the other hand. Not only that, Patel jumped from the stage and landed on his hands, proving once and for all that disabled persons really are differently-abled. After the performance, Patel also gave a speech saying that he feels thankful to God, because his disability has helped him rise to stardom, and, even though he does not have the use of his legs, he realizes that he has a greater gift – a heart that is ready to serve God.

At Vatsalyagram, preparations are once again gearing up for the best-ever cultural program on the occasion of International Day of Persons with Disabilities (IDPD). This year, IDPD falls on Sunday 3rd December. The program at Vatsalyagram will be held on 4th December, so that school children from integrated and special schools around Braj can attend.In the program, children from Vatsalyagram’s  Vaishshtyam  school children will perform alongside disabled celebrities from across India. This will be the third year that Vatsalyagram has held an IDPD function, which is part of international efforts to raise awareness for the plight of the disabled and to promote their dignity, rights and well being.

Minakshi Agrawal, the principal of Vaishishtyam school, said, “The kids look forward to this day all year, its their special day.” Speaking about the condition of the disabled in Braj, Agrawal said, “The needs of disabled persons are often not considered to be a priority, so disabled persons who come from poor families are often left without basic equipment like a wheelchair. Every year, as part of the program, we distribute tricycles and wheelchairs. Last year, over 60 wheelchairs were distributed and we are hoping to distribute more this year”

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Sri Pran Krishna Das Baba, beggar of Hari Katha

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Shri Pran Krishna Das Babaji’s Samadhi at Kaliyadaha

Vrindavan, 2017.11.09 (VT): Today is the disappearance day of Sri Pran Krishna Das Babaji Maharaj.

Pran Krishna Das Babaji hailed from a small village in Bengal. He was initiated by Prabhupad Sri Yadunandan Goswami, a descendent of Sri Nityananda Prabhu. However, he spent many years learning from Siddha Bhagavan Das Babaji Maharaj of Ambika Kalna.

Although he was not educated and could barely read or write, he came to the same conclusion that Shyamananda Prabhu found after deeply studying the scriptures. His belief was that seva, especially serving Shri Guru and the Vaishnavs, was the highest form of bhajan or spiritual practice. Just like Shyamananda Prabhu, he loved to sweep the bowers of Vrindavan. Every day he used to sweep the place where he lived, known as Kaliyadaha, with great love and care. In fact, this was his eternal seva for the Divine Couple.

Pran Krishna Das Babaji would spend most of the day serving devotees, especially Sri Jagdish Das Babaji, who lived nearby. Sri Jagdish Das Babaji Maharaj was always absorbed in the eternal lila of Sri Radha and Krishna. He would remain in trance most of the day. Pran Krishna Das Babaji looked after all his physical needs. He would also sing songs about the lila ccording to Baba’s mood.

Through rendering such personal service to Sri Jagadish Das Baba, Pranakrishna Baba attained perfection in lila smaran (meditation on the lila). Late at night, one could always hear him laughing, weeping, and talking happily, although he was alone in his kutir.

Entrance to the samadhi mandir

Pran Krishna Das Baba was always absorbed in Krishna’s lilas internally, but he longed for someone with whom to share them. Oftentimes, Prana Krishna Das Baba would go out to the parikrama marg and sit with the beggars. While the beggars would ask people on parikrama “Give me five rupees!” Baba would grab someone’s hand and say, “Give me five minutes.” He would then take that person aside, feed him a little prasad, and fill his ears with such delightful stories about Shri Krishna, that the person wanted to keep on hearing only that for the rest of his life.

Pran Krishna Das Baba used to keep a little bucket in Sri Jadgish Das Babaji’s kutir where visitors would place donations. Once a jata-dhari baba (a sadhu with dreadlocks) told Jagdish Das Baba, “Give me the money from that bucket.” Jagdish Das Baba said, “Of course!” and gave him all the money. Then he thought, “I should give the jata-dhari baba the money every day. He must need it.” But he forgot to tell Pran Krishna Baba to do so. A few days later, the jata-dhari baba returned and threw a big rock at Jagdish Das Baba, which came close to hitting him.

Jagdish Das Babaji was very upset.  “I have committed an offense against this Mahatma,” he said to Pran Krishna Baba. “Go and bring him immediately. We must please him.”

Pran Krishna Baba immediately went and humbly asked the jata-dhari baba to return. He seated the jata-dhari baba comfortably in front of Jagdish Baba and fed him different kinds of expensive sweets while cooling him with a hand-fan made of leaves. Jagdish Baba handed him the bucket of money and said:

“Maharaj, I beg you! Please excuse us for forgetting to give you the money. I am so negligent! Although I am an old man, spiritually I am like your son. We are so weak and stupid that we may yield to the temptations money brings. I consider myself incredibly fortunate that you have come here to relieve us of this burden.

“You are so powerful that Maya cannot touch you. You hold Maya captive in your kamandalu (a monk’s water pot). Please keep your kamandalu here for collecting the donations. Come and pick it up every evening at your convenience.”

As Jagdish Das Baba finished speaking, the jata-dhari baba began to cry. He went back to his hut without touching the money. From that day on he became a true follower and servant of Jagadish Das Baba and Pran Krishna Das Baba.

It is said that Pran Krishna Das Babaji lived to the age of 136, leaving his body in 1938AD. His samadhi (tomb) is just behind the samadhi of Sri Prabhodananda Saraswati at Kaliyadaha.

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Digest: Nine SC candidates in the running for mayor, 1 candidate rejected.

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Nine SC candidates in the running for mayor, 1 candidate rejected. Nominations have been registered for the mayor post for the upcoming local elections, which will be held in three phases; on 22nd, 26th and 29th November. The nominees are as follows: The BJP candidate is Mukesh Arya Bandhu; the Congress candidate is Mohan Singh; the BSP candidate is Govardhan Singh; the SP candidate is Shyam Murari Chauhan; the Aam Aadmi Party candidate is Ganesh Mahaur; Ashok Kumar, Yogesh Chauhan, Pramod and Dinesh Maurya are running as independent candidates.

Kinnar Munna had his application rejected because he was unable to provide a caste certificate. Munna’s caste application is currently before the court, so he was unable to provide a certificate showing that he is a member of a scheduled caste. In this election, the Mayor seat is reserved for a SC candidate so all candidates must present a caste certificate. In the state of UP, SC persons make up 21% of the population. The caste includes Chamar (skinners), Dhobi (washer persons) as well as persons from minority religions. Read more (Hindi)

P.C. Amar Ujala

Lokraj Party President caught in Whats App scandal. Both the group admin as well as the person who posted offending remarks are being held accountable for comments in relation to yesterday’s communal riots in Olh village. A case has been filed against Manoj Chaudhary and Satish Singh for comments inciting racial hatred. Singh made the comment, “Hindus got beaten” (Hinduon ko pita gaya). In relation to the case, SSP Swapnil Mamgai said that anyone who speaks or acts in a way that disturbs the peace will not be spared. Read more (Hindi)

Amar Ujala

Winters first fog becomes a deathtrap. Today the media is full of stories of accidents caused by the fog. Most people you talk to have a ‘near miss’ or an ‘accident I saw’ story from yesterday, including a children’s school bus which went off the road, injuring several children. The worst accident happened on the Yamuna Expressway, at Baldev.  Expressway manager, Major Manish told Amar Ujala reporters that 60 vehicles collided and 22 people were injured. Jagran reports that dozens were injured, including a foreign couple, and one person was killed. The pile up happened after a truck overturned. The vehicles were removed from the expressway by bulldozers and cranes.

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Dheer Sameer Kunj: Shyam Ray Temple and the Samadhi of Gauridas Pandit

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Vrindavan, 2017.11.10 (VT): As we walk from Gopinath Bazar towards Gopeshwar Mahadev, we pass through the area of Vrindavan known as Dheer Sameer. Sameer means the breeze and dheer means soft and slow. The Yamuna River used to flow just next to this place, and the entire area was covered with her soft and sparkling sands, fine as ground camphor.

dhira samire yamuna tire vasati vane vanamali

This part of Vrindavan has been glorified often in Vaishnav literature. In the Gita Govinda, the poet Jayadeva describes how Shri Krishna, adorned in forest flowers, awaits Radha’s arrival in Dheer Sameer, where the soft breeze plays on the bank of the Yamuna River.

Today Dheer Sameer is covered with concrete and the Yamuna River has moved far away. But many important temples and saint’s tombs remain in the area.

 

Dheer Sameer Kunj: Shyam Ray Temple and the Tomb of Gauridas Pandit

Tucked away in a small alley behind Ma Sharada Kutir lies Dheer Sameer Kunj. Within the temple premises is the Shyam Ray Temple and the tomb of Gauridas Pandit.

Gauridas Pandit was a close follower of Shri Chaitanya Mahaprabhu and Nityananda Prabhu. He was the incarnation of Shri Krishna’s cowherd-boy friend, Subal Sakha. He is also the param-gurudev (grand-guru) of Shri Shyamananda, whose temple is one of Vrindavan’s sapta devalay.

Once Chaitanya and Nityananda visited Gauridas Pandit’s house in Ambika Kalna, West Bengal. He got the opportunity to serve them to his heart’s content. When it was time for them to leave, Gauridas said, “Please don’t leave me. I will die if you go.” Shri Chaitanya then had two life-size deities made – one of himself and one of his companion Nityananda.

The incomparable Shri Shyam Ray

Chaitanya and Nityananda stood next to the deities and asked Gauridas to choose. Of course Gauridas chose the originals. It is said that the deities are the ones who left his house that day and completed the rest of Chaitanya Lila.

Gauridas Pandit’s Nitai-Gaur are in Bengal, and no photographs of them are allowed. But one photograph of them is displayed in Gauridas Pandit’s tomb (samadhi) at Dheer Sameer Kunj. The picture is fading but you can still see Nityananda’s sweet moonlike face and Chaitanya’s handsome smile.

The deity of Shyam Ray in the temple is also Gauridas’s own. The deity is said to have been found by Gauridas whilst he was bathing in the Yamuna behind the kunj. In the modern day, Dheer Sameer Kunj is well-maintained by the followers of Shri Sitaramdas Omkarnath Thakur. There is also a gaushala, a tulsi garden, a temple of Shri Ram darbar and Mahadev, and a charitable medical dispensary on the premises.

 

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Today’s Digest: No BJP candidate in Pandit Deendayal’s birthplace.

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No BJP candidate in Pandit Deendayal’s birthplace. Farah Nagar Panchayat will have no BJP candidate due to the reservation of the position of Mayor for persons of scheduled caste. Before the nomination process began, there was speculation that the BJP would have difficulty in finding candidates; however, the enormous popularity of the party has meant that candidates have come forward. It is, however, ironic that a candidate could not be found in Pandit Deendayal’s home town. Deendayal Pt was born in Nagla Chandrabhan in Farah, just off the NH2, on the southern side of Braj Mandal, between Mathura and Agra.

Every year Deendayal Pt’s birthday is celebrated around Braj. Deendayal Pt formulated integral humanism, a philosophy which emphasises that spiritual development is the main priority for political and social leaders.  bjp.org says that Pandit Deendayal has been an inspiration to the BJP since the party’s inception. Read more (Hindi)

P.C. Jagran

Program teaches how to stay safe on the road and in life. Yesterday, KDS International School, Mathura, held a program with special guests including Vrindavan’s ISKCON temple president, Panchgauda Prabhuji. Chief guest, SP Deshmukh Brajesh Kumar, told children about the importance of following traffic rules, while Panchagauda Prabhuji spoke about the strategy of playing-it-safe, on the road and in life. The police Superintendant told children to request their parents to use helmets and seat belts. The children and guests also enjoyed a cultural program which was performed by students of Brij Bhoomi Degree College. Read more (Hindi)

Deaf girl raped at school. A 60 year old man entered a Raya school and raped a deaf-mute girl during the lunch hour. The girl’s sister, who also studies at the school, informed teachers and parents. A police case has been filed against the attacker.

As well as being devastating for the family involved, the incident may also have wider ramifications, unless appropriate action is taken by authorities for the protection of school children. Integrated education, which sees diff-abled children studying in mainstream schools, becomes compromised when the diff-abled are victimized. Incidents like this also increase parents’ reluctance to send their daughters to school, which adds to cycle of female illiteracy, poverty and domestic abuse. Read more (Hindi)

P.C. Financial Express

Devotees use Pollution as an excuse not to visit Sri Vrindavan. After NASA photos of the backburning in Punjab which is adding to the toxic smog in Dehli were published by Financial Express, devotees have gone viral on facebook saying that they will not come to Vrindavan in such conditions. While some may feel that temples around the world offer small islands of sanity and become outreaches of Vrindavan, our spiritual leaders tell us that there is no substitute for residence in bhoomi Vrindavan.

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11k Students Form Human Chain to Raise Awareness Against Plastic

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Shailjakant Mishra speaks at the demonstration (P.C. Dainik Jagran)

Vrindavan, 2017.11.11 (VT): Eleven thousand students of Vrindavan formed a human chain on Friday to raise awareness against plastic pollution. Chanting anti-plastic slogans, the children demonstrated across eleven kilometers of the parikrama marg. The event was organized by the newly-formed Braj Tirth Vikash Parishad.

Children from forty local schools participated, including Kanha Makhan, Hanumanprasad Dhanuka, Sandipani Muni School, Prem Mahavidyalay and others.

A number of government officials attended the event, including Shailjakant Mishra, the Braj Tirth Vikash Parishad’s Vice President. Mathura DM Arvind Malappa Bangari, City Comissioner Ujjwal Kumar, Municipal SP Shravan Kumar, and others were also present.

Mr. Mishra was full of praise for the demonstration, saying that similar events should be organized across India to promote awareness of the evils of polythene. This would help bring an end to pollution, he said. City Commissioner Mr. Ujjwal Kumar said that cleaning Mathura-Vrindavan is a priority for the state government, and that Vrindavan will be the first polythene-free town in the country.

Madhumangal Shukla, the petitioner upon whose appeal the NGT banned plastic in Vrindavan, said, “Such demonstrations may be good for publicity to some extent. But the government should spend less time on public awareness campaigns. Instead, they must focus on creating a functional system for managing solid waste in the town.”

“If the government does not do its share of the work, Vrindavan’s true form will remain buried under heaps of plastic and broken promises.” (V)

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Prem Mandir helps 9k widows, sadhus prepare for winter

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P.C. JKP

Vrindavan, 2017.11.11 (VT): At Vrindavan’s Prem Mandir, basic necessities were distributed to 9,000 sadhus, sadhvis, and widows. Organized by the Jagadguru Kripalu Parishat (JKP), the distribution spanned a two-day period from November 9th to 10th.

Thursday’s distribution was dedicated to the male sadhus, while widows and sadhvis were served on Friday. First a delicious feast of prasad was served, after which each person received a large bag full of necessary items like a blanket, warm shawl shawl, winter coat, bedsheets, other clothing, a towel, soap and so forth.

The presidents of the Parishat, Dr. Vishakha Tripathi, Dr. Shyama Tripathi and Dr. Krishna Tripathi, personally assisted with the distribution. Special arrangements were also made so disabled persons could attend the function comfortably.

P.C. JKP

According to a temple spokesperson, “Most people in Vrindavan live in dire conditions. When the cold winter months approach, many do not even have warm blankets and clothing. The cold weather will bring very severe suffering to those who are not prepared. Thus we wanted to ensure that these women [and men] have what they need to survive the harsh conditions.”

An estimated 5,000 sadhus attended the Thursday distribution while about 4,000 sadhvis and widows attended on Friday. (V)

 

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Fight between two devotees ruins Chhappan Bhog ceremony

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Vrindavan, 2017.11.11 (VT): At the Radha Rani Temple in Barsana, an altercation between two devotees brought Shri Ladli-Lal’s chhappan bhog ceremony to an abrupt end.

Eyewitnesses say that while the chhappan bhog offering was being laid out, two devotees got into an argument. The conflict began with words, but soon escalated to an intense fistfight. One of the men used a heavy wooden stick to beat the other. Bhog offerings were scattered here and there in the fray.

Click here to watch a CCTV clip of the incident

The priests, who were just then bringing Radha and Krishna out into the jagmohan (outer altar area) to enjoy the chhappan bhog, were forced to rush the Divine Couple back into the inner altar for their safety.

One devotee, who prefers to remain anonymous, remarked, “This incident is an embarassment. The CCTV footage of the fight has gone viral and the whole world is watching. Temple is Radharani’s home, not the WWE. Keep your personal issues outside.”

Another devotee said, “The fight between these two devotees seems so symbolic. I don’t know what they were arguing about, but for me the message is clear. So often we get absorbed in our egoistic fights with our brothers, and forget all about Radha and Krishna. Sometimes we even destroy the things that are most precious to Them.

“Making the Divine Couple happy should be the goal of our life. The argument between these two devotees is a great reminder for all of us. How merciful Radharani is!” (V)

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